Excellent Ayurvedic clinic Kathmandu, Nepal
Top Ayurvedic medical clinic Nepal: Vaidya Mana Bajra Bajracharya, affectionately known as Dr. Mana by his numerous Western patients, was a distinguished Ayurvedic physician who acquired his profound knowledge of Ayurveda through an esteemed family lineage. He was mentored in this ancient medical science by his father Durga Bajra, his mother Tirtha Kumari, and his grandfather Nila Bajra. These venerable figures in Nepalese Ayurveda were themselves educated in the discipline by their parents and grandparents, perpetuating a rich, 700-year family legacy in Ayurvedic medicine. Unfortunately, Dr. Mana passed away in the year 2000. Find more information on Transform Your Health with Traditional Ayurvedic Medicine.
Ayurveda is considered by many scholars to be the oldest healing science. In Sanskrit, Ayurveda means “The Science of Life.” Ayurvedic knowledge originated in India more than 5,000 years ago and is often called the “Mother of All Healing.” It stems from the ancient Vedic culture and was taught for many thousands of years in an oral tradition from accomplished masters to their disciples. Some of this knowledge was set to print a few thousand years ago, but much of it is inaccessible. The principles of many of the natural healing systems now familiar in the West have their roots in Ayurveda, including Homeopathy and Polarity. Ayurveda places great emphasis on prevention and encourages the maintenance of health through close attention to balance in one’s life, right thinking, diet, lifestyle and the use of herbs.
The pathogenic agent of Multiple Sclerosis(MS) when is active in the serum, the patient of MS complains drowziness, sleepy all the time, wearisome, anorexia, fever, bodyache, goose pimples, vomiting, pain in the legs, blurred vision, jerking and especially weakness. These symptoms come and go not even being known what is the cause of them. But the recurrent problem of them is the characteristic to the case of MS. Ayurveda considers that these are the primitive symptoms as MS which are very common during the period of activity of the artery system. It is well investigated that during the developing period of the body ( in general, sixteen to thirty years of age), the artery system becomes more active. It is especially true for women. Therefore, the problem of MS is very commom for women as well as men during the age upto the thirty, some one who is fat and weak does not follow this rule.
Many Ayurvedic materials have not been thoroughly studied in either Western or Indian research. Some of the products used in Ayurvedic medicine contain herbs, metals, minerals, or other materials that may be harmful if used improperly or without the direction of a trained practitioner. Ayurvedic medicines are regulated as dietary supplements rather than as drugs in the United States, so they are not required to meet the safety and efficacy standards for conventional medicines. These medicines can interact, or work against, the effects of Western medicines. Investigate the training and background of Ayurvedic practitioners whom you intend to use.
Oja is the Ayurvedic term for the blood sugar. It is greasy and has the nature of sweetness. The blood sugar, whenever is counteracted with the physical properties of astringent taste, loses its greasiness. Because the drying effect of the astringent taste is counteractive to the grease. The greaseless blood sugar can not be assimilated for the nourishment of the bodily tissues and separated from the bodily fluid. In this condition, it dissolves easily in the bodily fluid and elevates the sweet urine. This is the fundamental cause of diabetes. The greaseless blood sugar is similar to the nature of honey, which has the counteracting effect of grease. Therefore, Madhumeha, honey like sweet urine is the Ayurvedic name for diabetes.
According to Ayurvedic philosophy, each person’s constitution is made up of three doshas: vata, pitta and kapha. You can think of doshas as energy types: each of these doshas is believed to dictate your emotional strengths and weaknesses, the foods your body needs and wants, the exercises that might work the best for you and more. Ayurvedic practitioners seek to help you find a balance among all three doshas. When the doshas are out of balance, illness occurs. The Ayurvedic practitioner uses nutrition, stress management, exercise and sometimes herbs to help a person regain health and balance.
In managing metastatic conditions, our clinic offers promising Ayurvedic alternative treatments that have shown considerable effectiveness. These treatments are tailored to not only address the complexities of metastasis but also to enhance the overall well-being of patients. Our approach focuses on balancing the body’s natural systems, using time-tested Ayurvedic practices and remedies. This holistic method has been particularly beneficial for patients with metastatic conditions, providing them with a supportive and nurturing alternative to conventional therapies. Our commitment to these Ayurvedic principles underscores our dedication to offering compassionate and comprehensive care for those facing the challenges of metastasis.
Nepal’s rich biodiversity includes an abundance of Ayurvedic plants, each with unique healing properties. Among them, the Greater Cardamom is renowned for its digestive benefits, while Tanduliyakam is celebrated for its therapeutic qualities. The Dita Bark offers medicinal properties crucial for various treatments, and the Aloe plant is universally known for its skin healing and soothing effects. Jivaka is another notable herb in the Ayurvedic repertoire, prized for its rejuvenating qualities. Additionally, the Siris tree stands out for its wide range of uses in traditional medicine. These plants are just a few examples of Nepal’s rich herbal heritage, playing a vital role in Ayurvedic healing practices. Find even more information at https://www.ayurvedicclinic.net/clinic/.
